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Walter Thiessen

Finance Update – 6 Months into 2025

By Finance

Here is a link to an update on where things are six months into 2025. Whereas last year’s giving covered our expenses without too much prompting, this year we are slipping a bit behind. As always, we are so grateful for the financial support that enables the shared work of St. Croix Church. Please continue to give generously, and we hope that we can this around before year end!

If you have any questions about finances at SCC, please talk with Walter, Jess or Rosie anytime, and you can check here for some different options for giving.

Remember: the easiest ways to give is to e-transfer to givetoscc@gmail.com.

Some group pics from Guatemala

A True Fast

By Talks

Jonathan Schut shares what he’s been learning about how MCC tries to heed the words of Isaiah 58 in its mission of “envisioning communities in right relationship with God, one another, and creation.” He particularly focused on what he learned on a recent trip to Guatemala.

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SCC 2024 Financial Statements

By Finance

Here is a link to our SCC 2024 Financials, which includes our 2025 budget. This was all approved at the AGM in February, though the gathering recommended that we add some planned savings for a new furnace as well as increased expected cost for a dishwasher. So, the Leaders Collective may be updating this budget shortly while the bulk of it would remain unchanged.

This report compares our actual income and expenses up to our year end, December 31, 2024 and compares it with the previous year’s budget. This was one of our most encouraging years for giving in relation to our budget! Thanks so much for your generosity in supporting the work of our community!

If you have any questions about finances at SCC, please talk with Walter, Jess or Rosie anytime, and you can check here for some different options for giving.

Remember: the easiest ways to give is to e-transfer to givetoscc@gmail.com.

A Compassionate Consent to Reality

By Articles

[Walter is on sabbatical for the first half of this year, and is working on a writing project called “A Compassionate Consent to Reality.” Most of it will come out in draft form on Substack, a free platform that you’re invited to follow here. Or you could hope that it comes out in orderly form as a book one day… Here’s an opening post that describes the project a bit]:

OK, this is it. Tomorrow, I start to share, via (free) Substack, the ideas that will be building blocks for my main writing project: an exploration of the phrase, “a compassionate consent to reality,” and how I think the phrase can describe a contemplative pathway for healing and maturing.

As I’ve been researching and planning and contemplating and mulling and second-guessing my way toward this project, I’ve realised that one thing that I want (need!) to do is to avoid a prosaic, left-brained approach that can come too naturally to me, boring many and sucking the life out of its main points. Students of mine who may be reading, please plug your ears – but this will not be a well-argued, well-cited, book-length essay. (At my age, I no longer have it in me to do that much work for that few people.) To avoid this danger, I hereby make these commitments this day:

1. Before I write each day, I will surround myself with music, poetry, walking and/or contemplative readings/practices to help ensure that my “whole brain” is awake and engaged.

2. I will contradict myself freely and guiltlessly, including writing on some days when I do none of the above.

3. I will write in a variety of styles rather than seeking a consistent “voice” or audience or approach. Probably among those styles will be the prosaic, left-brained approach that I’m trying to avoid but which may occasionally be useful for adding a certain kind of clarity. (Please feel free to ignore those styles that don’t work for you, or, even better, let me know which do or don’t work for you.)

4. My current structural plan for my overall project is to introduce briefly the main gist of my ideas (including some longer pieces on “healing,” “maturing,” and “everyday contemplation.”) I will also write a series of short chapters corresponding to each of the major words in my title phrase; i.e. little chapters on compassion, on consent, and on reality. These will serve as glimpses, snapshots, reflections, meditations, etc. aimed at opening up understanding and questions. I expect to share drafts or summarised drafts of the longer (multi-part?) introductions as well as the snapshot-chapters here on Substack. I should clarify: this description sounds like these will be posted in orderly fashion, but this is unlikely. They are more likely to emerge likes pieces of a mosaic that may eventually come into focus as a bigger picture.

5. I will assume that I am at least partly wrong about a lot (hence, some of those contradictions), but I will still write aiming for a humble confidence because no one likes to read someone who doesn’t sound convinced by what he’s saying (do they?). And, of course, I expect to make corrections en route.

6. Much more serious than being wrong, I must also confess that I am not nearly as good at “consenting to reality” as I would like, and there are large gaps in my practice of being compassionate. A huge part of my motivation in writing is to get better at the practice of it all myself. I am pointing toward a pathway that I see and have experienced but haven’t at all mastered.

7. I am very much hoping for feedback and conversation about the things that I am writing. That could come in the form of email (wthiessen@ssu.ca), comments on my posts, subscribing or unsubscribing, sharing, or, of course, “liking.” You could also recommend books or authors (or musicians or poets) to me, or even suggestions for other Substack writers to follow.

8. For the most part, in this space I will avoid being sucked into the polarised political emotions and rants of our day (while certainly passing no judgement on those who dive in). This means that you can follow along here as an alternative to doomscrolling.

9. I may suck at marketing, but I would prefer to have readers. Please do share this with anyone you think might be interested!

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Here is my following introduction to “a compassionate consent to reality” and why I think it’s a helpful foundation for healing and maturing.

Random graffiti and street art of a woman praying
Some ruins and a Celtic cross and the sea beyond

“Send us on our way with your peace” – Parting Blessings

By Articles

Our main liturgy has used a beloved version of St. Patrick’s Breastplate (from the Northumbria community) for many years now as a blessing prayer before the closing. It seemed hard to imagine that we could find something different for the Alternate Liturgy that had a similar depth and beauty. Then we were reminded of the Prayer of St. Brendan – the Celtic saint famous for setting off in a coracle for places unknown some 1500 years ago. The prayer below, attributed to him, is one of those that seems to get more relevant every time we pray it, in spite of (because of?) its ancient origins.

Now, as we are encouraged and united in your love,
Send us on our way with your peace.

Help me to journey beyond the familiar
and into the unknown.
Give me the faith to leave old ways
and break fresh ground with You.
Christ of the mysteries, I trust You
to be stronger than each storm within me.
I will trust in the darkness and know
that my times, even now, are in Your hand.
Tune my spirit to the music of heaven,
and somehow, make my obedience count for You.  
(Prayer of St. Brendan)

It’s followed by a blessing from Northumbria’s morning prayer (from Celtic Daily Prayer), though we recently adapted the pronouns, emphasizing that the Trinity has plurality (communality) as well as unity  and freeing us from distractions of gender attributions to God.

May the peace of the Trinity go with you,
wherever They may send you.
May They guide you through the wilderness,
protect you through the storm.
May They bring you home rejoicing
at the wonders They have shown you.
May They bring you home rejoicing
once again into our doors.

And that wraps up this series exploring the Alternate Liturgy – I hope it has conveyed something of that weekly journey of connection and renewal that has made the Celtic Service such a life-giving time for me and many others.

Some ruins and a Celtic cross and the sea beyond

Communion is celebrated under olive trees

“Welcome to the Table” – A focus on participation in love

By Articles

(Exploring the Alternate Liturgy, Pt. 5)

The centrepiece of the Celtic Service is a weekly time of Communion (or Eucharist). In both our main and alternate liturgies, we’ve avoided the standard “words of institution” just as we’ve avoided hierarchical and formulaic means that may be supposed to determine any “validity” to what we are remembering and celebrating. We trust in the Presence of the Spirit of Christ in our midst as celebrated and welcomed by the hearts and intentions of those meeting together.

And so the words, as we approach and celebrate Communion together, are primarily words of welcome and invitation. The New Testament passage (1 Cor. 11) that is often misinterpreted as a reason to guard who participates is meant to convey the opposite – “unworthy” participation does not refer to those who aren’t sure what they believe but those who participate divisively based on class differences: feasting on a full meal while the poor are elsewhere with a meager Communion.

The heart of our Communion is a time of experiencing the taste of our Welcome – a time of participating together with gratitude in the love that draws us together. The self-giving Love of Jesus forgives, enables and empowers us communally and individually as we are symbolically nourished by the bread and wine.

The words in this section of the Alternate Liturgy are perhaps a quirky blend, and specific origins have not been well-traced. Some are traditional (Book of Common Prayer – perhaps to make up for our avoidance of formulae), some are borrowed and tweaked bits from liturgies of the Iona community, and some are original to us:

(Approaching the Table)
Welcome now to the unity of God’s table,
Friend and stranger, saint and sinner.

Listen, all you who gather here:
Come with hope or hesitation,
Come with joy or yearning.
All you who hunger,
All you who thirst for the fullness of life:
Come.

Generous God and gracious Saviour,
Touch us through your Spirit.

Knowing that God delights to liberate and forgive,
We embrace our identity as God’s Beloved.
Let us lay down the burdens of sin and shame
that we no longer need to carry.

God of love and justice,
Have mercy on us.

Hear now the teaching of Jesus,
That as we confess our sins and weakness,

We are set free
and invited into the life of the Spirit.

(Holy Communion)

Liberated and reconciled,
We participate in God’s welcome to the world.
Together in suffering,
Together in love.

[Leader lifts and breaks the bread.]

May we know your Presence
In the sharing of this bread and cup,
So that we may know your same touch
In all of our lives.

[Bread and wine are shared.]

We celebrate the life that Jesus has shared
Among his community through the centuries,
And shares with us now.

Made one with Christ
And one with each other,
We offer ourselves
As a holy and living sacrifice.
Amen

The Lord be with you.
And also with you.
Lift up your hearts;
We lift them up to God.
Let us give thanks to God;
It is right to give both thanks and praise.

Lead us now O God
As we acknowledge your gift of grace
And live our lives as forgiven people.

Heaven and earth rejoice,
And the whole earth cries Glory through Christ our Lord.

Communion is celebrated under olive trees

Communion has been celebrated with our Celtic liturgy in many places including here under olive trees in Assisi.

Linocut by Helen Soucoup - a figure has arms and cradling hands around a smaller figure by a stream with trees and a house

“Loving God in Whom Is Heaven” – a poetic Lord’s Prayer

By Articles

(Exploring the Alternate Liturgy, Pt. 4)

For the prayer and intercession section of our Alternate Liturgy, we had a bit of a dilemma. We weren’t sure that we wanted to lose the traditional element of including “The Lord’s Prayer,” but we wanted something fresher and more inclusive. I found something in a 1989 New Zealand Prayer Book, written to integrate Maori prayers and a beautiful and inclusive paraphrase of the Lord’s Prayer by Rev. James Cotter.

The more I’ve used the Alternate Liturgy, the more that I’ve appreciated the depth and beauty of this poetic re-shaping of the prayer. Sometimes I choose the Alternate Liturgy just to be reminded of it. And, as a coincidental(?) bonus, the styling of the second half reflects back to that of our Invocation.

Eternal Spirit,
Earth-maker, Pain-bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all,
Loving God in whom is heaven.
May the hallowing of your name echo through the universe;
The way of your justice be followed by the peoples of the world;
Your heavenly will be done by all created beings;
Your dream of peace and freedom sustain our hope and come on earth.
With the bread we need for today, feed us.
In the hurts we absorb from one another, forgive us.
In times of temptation and test, strengthen us.
From trials too great to endure, spare us.
From the grip of all that is evil, free us.
For you reign in the glory of the power that is love,
Now and forever, Amen.*

*Paraphrase of The Lord’s Prayer, originally J. Cotter, prepared by the English Language Liturgical Consultation (ELLC), 1988, held in the public domain, and found in A New Zealand Prayer Book, 1989

We follow that with the same intercessory prayer that we use in the main liturgy, partly because the focus here is for nothing to distract giving our compassionate attention to those who are hurting:

We join with all who suffer and ask, “How long?”

(Slowly)With compassion,
we remember those who endure the pain
of violence,
poverty,
illness,
loneliness,
loss,
and despair.

God, in your mercy,
Hear our prayer.

Linocut by Helen Soucoup - a figure has arms and cradling hands around a smaller figure by a stream with trees and a house

Linocut by Helen Soucoup – “The Kingdom of Heaven is within you”

Paul Day sculpture of commuters on a bus

“Joining” (Invocation)

By Articles

The next section of the Alternate Liturgy serves as a unique form of invocation – an invitation for us to be aware of the Presence of God, to acknowledge the connection that we often forget is at the centre of our lives.

I believe that this section is all original to our community, but I wouldn’t be shocked if a phrase or two was recalled from elsewhere. An earlier version of this began the liturgy before we added the Thanksgiving Address to the beginning, and we’ve made a few improvements along the way as well.

A key priority in this section is for us to start with a mindful and honest acknowledgement of “how we are coming” to the service, particularly with an awareness of how often the conscious experience of Presence and connection drift away from our attention as we live our lives.

About two thirds of the way through, we turn our attention from our starting place, and “call out for help.” Here is the invocation proper, when we invite God to meet us in our need and help prepare us to face life well. Here is the “Joining” section:

From where we are,
We begin the journey

We sense that we are often disconnected
From our bodies, from ourselves
From each other – those near and those far away
From the dirt beneath our feet, the sky above us
From You, our God – ever present, often hidden
Manifest and silent

Now, we are here
We are here together
Now, we take a step
we reach out, we take a breath

Together, we wait
With our doubt and our faith
We look up, raise our voices, and call out for help

When we hurt and when we grieve
Walk with us
When we are stubborn and rebellious
Soften us
When we are mired in self-pity
Free us
When we hide in shame
Find us
When we are anxious and afraid
Encourage us
When we see only ourselves
Open our eyes

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“The Words Before All Else” – Haudenosaunee Thanksgiving Address

By Articles

(“Exploring the Alternate Liturgy” – Part 2)

Many of you will remember the friendship of Kanatiio, a wise Mohawk (Kanien’kehà:ka)  man whom the Peskotomuhkati invited to St. Stephen for a few years to help them in their process of gaining official Canadian recognition. While he was here, Kanatiio once visited our church and led us in “The Words Before All Else,” also known as the Haudenosaunee Thanksgiving Address. He stood before us and improvised a brief (about twenty minute) sharing of thanks for “all our relations.” This acknowledgement of our “duty of gratitude” for all the facets of a good Creation sets a tone of positive humility and service.

This Thanksgiving Address has also become well known through Robin Wall Kimmerer’s book, Braiding Sweetgrass. She writes that the Address not only “sets gratitude as the highest priority” but also serves as a “lesson in Native science.” She recalls being told frequently that the words are meant as a gift to the world and are to be shared freely.

We had wondered at times about using a land acknowledgement – a great idea, but one that can often come across as rote or incomplete when tacked onto a meeting. The idea came that integrating a version of this Thanksgiving Address would both acknowledge relationship and engage us in integrating a key foundation of an Indigenous worldview that is a good beginning for living well on this land that for many millennia has been, and still is, the homeland of the Peskotomuhkati people.

I adapted a very brief taste of this Address as an opening for our Alternate Liturgy and received Kanatiio’s blessing for using it in this way in our services:

Today we have gathered, and we see that the cycles of life continue. We have been given the duty and responsibility to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give our greetings and our thanks to one another as people.

Now our minds are one

We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. And we give thanks to all the waters of the world for quenching our thirst and providing us with strength. Water is life. We acknowledge the fish and all the creatures in the waters, and we give our thanks.

Now our minds are one

Now we turn toward the plants. As far as the eye can see, the plants grow, working many wonders. They sustain many life forms. We are grateful to the animals on the land and all the birds in the sky. We are thankful for the four winds and the four seasons, for the rain and the sun, the moon and the stars. With one mind, we give our greetings and our thanks.

Now our minds are one

We consider those who have gone before us, our elders and our teachers, who have gathered and shared wisdom. When we forget how to live in harmony, they remind us of the way we were instructed to live. We give our listening ears and thanks. And we turn our thoughts to the Creator, and we send our greetings and our thanks for all the gifts of Creation. Everything we need to live a good life is here.

For all the love that is around us, we gather our minds together as one and send our choicest words of greetings and thanks to you, Creator.

Now our minds are one

Our hope is that beginning our Alternate Liturgy with these words will help us acknowledge our fundamental unity as part of a living, connected Creation – grateful to Creator and to all our relations. And we hope also that they remind us that the friendship and welcome of Indigenous peoples across Turtle Island is crucial to our living here well, and for us, particularly, the welcome of the Peskotomuhkati here along the St. Croix (Skutik) watershed.

(Click here or on the “Articles” tab at the top of the page to see the intro to this series and follow along this week as I introduce the other sections that make up our “Alternate Liturgy.”)