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Walter Thiessen

Exploring the “Alternate Liturgy”

By Articles

AN INTRODUCTION

In 2007, SCC started an experiment: a second service upstairs in the café with an informal liturgy inspired by Celtic communities like Iona and Northumbria. It has proven to be an enduring experiment! From the beginning, we (especially Katie Gorrie and Joel Mason) borrowed bits from those communities and elsewhere, added our own original touches, and shaped a short service that would meet a more contemplative need than our usual services.

In the following years, we updated our liturgy regularly, removing bits that didn’t feel right and trying out new additions. We moved toward more inclusive language while holding onto some traditional phrasing. About ten years ago, we realised that we had so fallen in love with the liturgy that we didn’t really want to part with any “bits” anymore.  More and more, visitors had been touched by services and carried booklets home with them across the world. It felt like something special to think that similar words might be used in scattered communities in faraway places. Since then, the only changes we’ve made to our regular liturgy were minor tweaks to improve the flow or experience.

But we still wanted to have the room to experiment with new liturgical expressions to see what they could add to our life together. We decided to create an “Alternate Liturgy” that leaders could choose to use occasionally for something different. We now use it around once a month. It may be “alternate,” but it is also starting to “feel like us”!  As this new year begins, I wanted to introduce more folks to the sections that make up this “alternate liturgical journey” that we’ve been travelling, now and then, for ten years. So for the next couple of weeks stayed tune here to explore the different sections that make up the “Alternate Liturgy.”

SCC – 3rd Quarter Financial Report (to Sept. 30, 2024)

By Finance
Here is a link to the 3rd Quarter Financial Report. This report compares our actual income and expenses up to September 30, 2024 and compares it with the budget passed at our last AGM. Some of you will recall that last year’s 3rd quarter report was a bit grim. This year, while our donations are lower than budgeted, our expenses are also lower, and so we’re currently showing a very small deficit – a much better picture than the deficit we were showing at this point last year. Our fourth quarter is typically our strongest quarter, and so now is the time to please invest in the opportunities that this community has to serve the town and each other as we wrap up the year. An optimistic year end will enable us to plan with creativity for how we serve the community and town in 2025. If you have any questions about finances at SCC, please talk with Walter, Jess or Rosie anytime. We’re also working on reducing our bank fees, and one important way of doing this is to encourage people to switch from direct deposit of donations to a scheduled e-transfer that most banks will do for free. Please connect with Rosie if you would like help in how to do this. Here are some different options for giving. Remember: the easiest ways to give is to e-transfer to givetoscc@gmail.com.
An image of the revelation of God and the word "Patmos: The Book of Revelation"

Revelation

By Articles

[Here’s a different kind of blog post based on the creativity of Andre Lefebvre, who shares a musical interpretation with this introduction]:

An image of the revelation of God and the word "Patmos: The Book of Revelation"
“I see in Revelation a sort of “blueprint” of the decadence of mankind at certain points in History. Déjà vus of self-destruction, the self-inflicted consequences of building on the sand, not God hammering earth but coming through with an unveiling of Who he is and is doing in the spirit world. A message of hope that this is not all there will ever be.”

Watch/listen here.

Sign with "Welcome" in many languages

Resilient Christian Communities

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[After Alex Henderson gave a thoughtful introduction to the importance of resilient Christian communities at a “Second Breakfast,” I invited him to share his thoughts as a blog post for those who weren’t there. WT].

In my view, Christian resilience is not a heavy, enduring, self-sacrificial stance, but a patient and purposeful stance. It involves the audacity to hope for good things in the face of hardships. In scripture, we are promised times when we will have to endure unjust suffering, loss, pain, and hardship – this stuff cannot be explained nor said to be a result of any kind of a deserved consequence. Pain and hardship are inherent in the natural world, which can sometimes be utterly awful/cruel or amazingly good/beautiful. Like the rest of nature, the humans around us can be fickle. But resilience is possible despite that fact, and I think a Jesus-centered community’s resilience is built on an especially powerful 2-sided kind of hope: 1) a hope that if we humans treat each other and nature rightly (which can happen if Jesus changes people’s perceptions of everything), then we will be better positioned to weather the random crap that this world will throw at us, and we will later experience more of the goodness inherent within God’s green world; and 2) a hope that if plan #1 does not pan out due to fickle reasons, we can hope for goodness from God during our suffering, even up to and beyond the point of death.

In Psalm 85:10,12-13 the Psalmist says that God’s righteousness and our faithfulness are intimately intertwined, and this results in us having an experience of peace and goodness in the world: “…righteousness and peace kiss each other. Faithfulness springs forth from the earth, and righteousness looks down from heaven. The Lord will indeed give what is good, and our land will yield its harvest. Righteousness goes before him and prepares the way for his steps.”

In Proverbs 9:1-6, 12 the writer of Proverbs says that secure well-being is built upon wisdom and insight: “Wisdom has built her house; she has set up its seven pillars. She has prepared her meat and mixed her wine; she has also set her table.  She has sent out her servants, and she calls from the highest point of the city, ‘Let all who are simple come to my house!” To those who have no sense she says, ‘Come, eat my food and drink the wine I have mixed. Leave your simple ways and you will live; walk in the way of insight.’…If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer…”

In James 5:10-11, James says that goodness is realized through patience and perseverance through suffering: “Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

A big reason for being a ‘church-going’ Christian in the 21st century, in my opinion, includes the idea that the world is losing resilient communities.

Resilient Communities in the 21st Century.

A big reason for being a ‘church-going’ Christian in the 21st century, in my opinion, includes the idea that the world is losing resilient communities. Resilience in communities is possible with collective, sturdy, God-imbued values, like insight, wisdom and compassion and treating each other and the world with care. Communities that are full of fighting and selfish ambition maintain a kind of strength through domineering others and exploiting weaknesses around them. But these kinds of communities are not resilient when real trouble strikes – the people in these communities scatter to the wind. Many people lack a community entirely.

The world can be a scary place at times. The ‘humanity + technology’ power we see right now is revealing to many people that we can’t just modernize our way towards a bright future of collective resilience on earth. Maybe if we try Mars…? Technology without wisdom just amplifies human folly – example: the Manhattan Project. We see how with technology we have sowed unsustainable carbon emissions, and we are all reaping climate change. We have tech billionaire overlords with devoted consumeristic cults made up of sad, isolated humans worshipping their symbols and images in flickering blue screens in the dark.

Communities that value selfish ambition, exploitation, hatred of outsiders, vanity, or pride are not resilient to deal with human suffering, they amplify our suffering. Awful communities can obscure the goodness inherent within God’s green world. But since churches have been culpable of being some of the worst kinds of communities in this regard, so why should we continue to invest in them? Because “on paper” (by that I don’t just mean the scriptures) churches should be able to do this.

In history, Christian communities have had an uncanny knack for surviving in the face of persecution, wars, and pestilence. In the past and today, resilient Christian communities served like lifeboats to needy people around them, especially in cases or times when society fails. How were these Christian communities sustained under such intense pressure without being rooted in a deep, powerful and mystical resiliency that comes from ‘going all-in’ on Jesus Christ? It’s possible, and so I think we should strive to build a community built upon Rock and not on sand as the storm surges really begin to kick up.

– by Alex Henderson

David Hayward cartoon on the spiritual gift of swearing

The Art of Swearing

By Talks

David Hayward cartoon on the spiritual gift of swearingThis morning, Renate used Ephesians 4 to explore the wise use of expressive, yet gracious, language. You can see her power point, and/or listen below.

You’re always welcome to subscribe to the SCC  podcasts. (St. Croix Church in Apple Podcasts)

Keep checking our Facebook group, St. Croix Church, for all the latest updates. We are also on Instagram as stcroixchurch.

 

Jesus, the Lousy Politician: An Easter Story

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Once upon the time, there was a young man named Jesus who cared deeply about people and wanted to improve the way they lived their real lives in his community. So people told him, you should run for an election! We’d vote for you!

But Jesus said, “I don’t think that would be a good idea. I’d rather just tell stories to people and love them and show them that there is a better way to live and be whole.”

But people insisted: “But you’d have so much more power if you were a politician! You could change things!”

Jesus sighed. “I don’t like the idea of changing things with that kind of power. I think I have as much authority as there is love in my heart, truth in my stories and integrity in my actions.”

“Oh, bless your heart,” they said, “but that won’t get us anywhere. You’d be no better than a poet.”

Some of these people were mainstream politicians, and they said, “Come, meet some of our corporate lobbyists – I mean friends – and they can support your campaign.”

But Jesus said, “Blessed are the poor and woe to the rich. And I don’t have a campaign.” These friends didn’t find that very helpful.

concrete memorial cross

Cross misused at Spanish fascist memorial

Other people were populists, and they said, “Look at these crowds! They’re angry and want change! Tell them – and the other corporate lobbyists – what they want to hear. It doesn’t even have to be true! And we’ll be a huge voice together.”

But Jesus said, “I don’t think these crowds are really committed to the kind of love and challenge that I’m trying to encourage. Following me is hard on the ego – kind of like dying. I don’t want anything to do with an angry mob.”

Instead, Jesus kept telling stories and healing the sick, and he lived so much in solidarity with the poor that when he saw injustice, he did things like flip over the tables of exploitation. But he also kept telling people not to make such a big deal about who he was – and that everyone could do the kinds of things he was doing, if not better! He even said they shouldn’t even call him good!

But people were getting upset by it all anyway. So much so that the people in power decided he was their enemy, even if he wasn’t running for office. They threw him in jail, then mocked him and killed him – just to make sure that nothing big got started.

“Wow, what a lousy politician,” people said when they saw him dead – just hanging useless on a tree.

 

But then a funny thing happened. The women and men who had really been following Jesus were discouraged at first, but soon they started saying that Jesus was still with them!  And with some real enthusiasm, they were saying it was true that they could live with the kind of love and trust that Jesus had. That the Spirit of Jesus (which was the Spirit of God!) lived in everyone and made that possible. This started getting people’s attention again.

Then the people in power said, “Ah geez. You got to be kidding us. They’re just going to be a pain in the butt.” So, they started persecuting and killing the followers too. But it was like playing “Whack-a-mole”; the more they tried to eliminate them, the more they kept spreading – somehow without any campaigns or angry mobs. And without any help from corporate lobbyists. It seemed impossible!

This kept going, more or less, for a couple of centuries until an Emperor finally gave up. “Forget it,” he said, “Let’s stop killing them because it’s just a waste of money. In fact,” he said brightening, “Let’s brand our Empire with their logo! It seems like it’s trending!” It was like he didn’t even remember that the cross was a symbol of suffering and dying at the hands of Empire.

Jesus would have rolled over in his grave, if he’d still been there.

Sadly, the Emperor’s re-branding did more to wipe out the following of Jesus than all the persecution did. In a generation or two, people seemed to forget what a lousy politician Jesus had been, and they used his name to back up their own power, while conveniently forgetting that his love had been especially for the poor and hurting.

On the other hand. just like Empire kept getting mixed up in faith, the radical love of Jesus kept showing up in the stories and symbols that they were using, even when they were being used for the opposite purposes. From time to time, little communities of life and love would spring up and start spreading a healing message again.

Some people said it was getting confusing because Jesus and his symbols were so often being used by different groups for opposite purposes. But others said, it might not be that hard to tell them apart because true followers of Jesus were the ones actually trying to follow Jesus – by loving and serving others the way he did, even though he was a lousy politician.

Year End Financial Report for 2023 & 2024 Budget

By Finance

Here is a link to our latest financial statement and budget; this shows how we’re doing as of the end of 2023 and includes our 2024 annual budget, recently passed at our AGM. Things looked rough mid-year, but thanks to your generosity, we nearly broke even! Please invest in the opportunities that this community has to serve the town and each other as we head into 2024.

If you have any questions about finances at SCC, please talk with Walter, Jess or Rosie anytime.

Please connect with Rosie if you would like to set up a regular e-transfer autodeposit. Here are some different options for giving.

One of the easiest ways to give is to e-transfer to givetoscc@gmail.com.